When I was a
young man and left home for college, I left behind the Pentecostal church of my
youth. Parts of it, like its insistence of an inerrant literal interpretation
of the Bible and its fear based message of either accepting Jesus Christ as the
one and only means of salvation or burning in hell, I gladly dumped in the
dumpster labeled “Irrational Beliefs”.
However,
parts of my Pentecostal experience would never fully leave me. One was the unshakable feeling that I had
experienced an ever present God of Power and Might and Love, and the deep
feeling of joy that came with that. Our worship services were filled with joyful
uplifting songs and music. The messages
were passionate and loud and peppered with calls from the congregation of
“Amen!” or “Hallelujah!” There were
periodic outbreaks of glossolalia.
Prayers were fervent with hands lifted in the air and voices loud in
praise and prayer. Prayers for healing were affirmative and especially
impassioned.
After
wandering in the wilderness for fifteen years, exploring other religions and
spiritual traditions, especially their mystical branches, I decided it was time
to reconnect with my Christian roots and so began to visit other Christian
denominations, looking for a church more in alignment with my liberal views. What
I found at first was dull, boring and lifeless.
Where was the joy and the praise and life that I had experienced in the
churches I grew up in?
And then I
discovered Unity in Austin, Texas. Back
then, in 1983, it was the only Unity church in Austin and it filled up in two
services and overflowed to the outside deck where the service could be watched
on a large screen television. The
singing was joyous and the message was uplifting. I felt and experienced God. And joy was
there.
Webster's
Dictionary defines "joy" as "the emotion evoked by well-being,
success, or good fortune or by the prospect of possessing what one
desires." I hesitated to write about joy in this blog.
Theology (“thinking” about faith) seems to be the polar opposite to joy (a
feeling or experience of faith). However, I
remembered that in John 15:11
Jesus said that what he taught was taught so that his joy would be in us and
our joy would be complete. I also believe that my Metaphysical Christianity
is very much an integration of “head” and “heart” and joy is a keystone to its
theology. Metaphysical Christianity
affirms well-being, success and attaining the desires of our heart. It affirms
our connection with Spirit and each other.
It affirms the infinite faith, strength, power, wisdom, zeal, life,
love, imagination, understanding, will, order and peace available to all of us
as a result of our oneness with Spirit. For me this is a great vision.
In his book,
Glimpses of Truth, Rev. Dr. Thomas
Shepherd asks the question,
“If a greater vision of life captures the mind, empowering people to live more effectively, does this not provide the strongest of all religious systems, i.e., a comprehensive worldview integrating heart and head?” I think it does and joy is its evidence.
“If a greater vision of life captures the mind, empowering people to live more effectively, does this not provide the strongest of all religious systems, i.e., a comprehensive worldview integrating heart and head?” I think it does and joy is its evidence.
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